Topic: Does tinychan go to church on Sundays?
+Anonymous A — 13.5 years ago #19,235
| Poll option | Votes | Percentage | Graph |
|---|---|---|---|
| every sunday | - | 0% | |
| strong independent atheist | - | 0% | |
| goyim friday | - | 0% |
+ducky !LZ0E5ojVGY — 13.5 years ago, 3 minutes later[T] [B] #235,829
retarded choices
+morbid !Xnp/V/hD1o — 13.5 years ago, 26 seconds later, 3 minutes after the original post[T] [B] #235,830
@OP
Your poll options are terribly limited.
Your poll options are terribly limited.
+Anonymous D — 13.5 years ago, 3 minutes later, 7 minutes after the original post[T] [B] #235,833
FuckAlms does
·Anonymous A (OP) — 13.5 years ago, 3 minutes later, 10 minutes after the original post[T] [B] #235,838
@235,829 (ducky !LZ0E5ojVGY)
@previous (D)
as much as i respect your pathetic tripfag opinions, i cannot edit the poll.
ducky and morbid confirmed for JIDF
@previous (D)
as much as i respect your pathetic tripfag opinions, i cannot edit the poll.
ducky and morbid confirmed for JIDF
·ducky !LZ0E5ojVGY — 13.5 years ago, 1 minute later, 12 minutes after the original post[T] [B] #235,840
·ducky !LZ0E5ojVGY — 13.5 years ago, 56 seconds later, 13 minutes after the original post[T] [B] #235,842
"hurr durr i am a strong, independent atheist" most retarded poll choice ever
+Anonymous E — 13.5 years ago, 4 minutes later, 17 minutes after the original post[T] [B] #235,848
+fullmouthextraction !2CQezZ7g6I — 13.5 years ago, 33 seconds later, 18 minutes after the original post[T] [B] #235,849
Only to a bar named Church
·ducky !LZ0E5ojVGY — 13.5 years ago, 19 minutes later, 38 minutes after the original post[T] [B] #235,857
+Syntax — 13.5 years ago, 1 hour later, 1 hour after the original post[T] [B] #235,891
@235,829 (ducky !LZ0E5ojVGY)
goyim friday
I only skimmed this Wike 840 milliseconds.
Memories of having to go to court because of Me Fail goyim Friday. Honest I was subpoena, to testify in Los Angeles Superior court cause Disneyland made me late to GOYIM FRIDAY
A Shabbos goy, Shabbat goy or Shabbes goy (Yiddish: שבת גוי, shabbos goy Modern Hebrew: גוי של שבת goy shel shabat) is a non-Jew who performs certain types of work (melakha) for a Jew on the Biblical Sabbath, work which Jewish Law (Halachah) enjoins the Jew from doing on the Sabbath. The phrase is a combination of the word "Shabbos" (שבת) meaning the Sabbath, and "Goy", which literally means "a nation" but colloquially and practically means a "non-Jew" (in Biblical Hebrew "goy" means simply "a nation", but in Mishnaic Hebrew it is used in the sense of "a non-national", i.e., "a non-Jew").
Judaism prohibits Jews from doing certain types of work, known as "melakha" on the Sabbath. Within certain guidelines (as dictated by the Shulkhan Arukh, the authoritative Code of Jewish Law), a non-Jew may perform certain acts which are beneficial to Jews but which may not be performed by Jews on the Sabbath. Generally speaking, a Jew should respect a non-Jew's right to rest on the Sabbath, and therefore may not explicitly ask a non-Jew to perform a service prohibited by the Jewish law on the Sabbath, nor may the Jew obtain benefit ("hana'a") from such a service. Nevertheless, a non-Jew is not expected to keep the Sabbath like a Jew. Hence a Jew may benefit from work performed by a non-Jew if the non-Jew performs this work for his own good and of his own free will. A borderline case is when a Jew hints to a non-Jew that he wants him to perform a certain service without explicitly asking him. Such cases are considered legitimate in most Jewish communities. Furthermore, in many Jewish communities it is considered legitimate to hire a non-Jewish worker to perform certain services on the Sabbath, providing that the non-Jew is paid in advance, so that the payment seems like a kind of gift rather than a salary. In this way, the principle of the non-Jew performing the service of his own free will is still adhered to, at least formally. It is more appropriate if the non-Jew enjoys his own service in a way. For example, if his job is to take care of the heating system, it is more appropriate if this system also heats his own room or apartment, so that he enjoys it as well and not just the members of the Jewish community.
A "shabbat goy" is not needed where life is at stake (pikuach nefesh). Jewish physicians must work on the Sabbath if their work is needed to save lives. They should avoid any unnecessary work forbidden on the Sabbath. However, if there is any question as to the exigency of the situation, they must err on the side of leniency, and do the work.
In certain households and synagogues a particular non-Jew (invariably not a member of the home/synagogue) may be designated as the Shabbos goy for that place. This individual is usually one who would be present regardless of this role, such as a babysitter, a security guard or a synagogue maintenance crew member, and is typically paid for the work. Before the 20th century Shabbos goys most commonly lit (or re-lit) stoves in Jewish homes in the winter. In the 20th century, Colin Powell, Mario Cuomo, Martin Scorsese, Floyd B. Olson, and the adolescent Elvis Presley assisted their Jewish neighbors in this way.[1][2][3][4]
goyim friday
I only skimmed this Wike 840 milliseconds.
Memories of having to go to court because of Me Fail goyim Friday. Honest I was subpoena, to testify in Los Angeles Superior court cause Disneyland made me late to GOYIM FRIDAY
A Shabbos goy, Shabbat goy or Shabbes goy (Yiddish: שבת גוי, shabbos goy Modern Hebrew: גוי של שבת goy shel shabat) is a non-Jew who performs certain types of work (melakha) for a Jew on the Biblical Sabbath, work which Jewish Law (Halachah) enjoins the Jew from doing on the Sabbath. The phrase is a combination of the word "Shabbos" (שבת) meaning the Sabbath, and "Goy", which literally means "a nation" but colloquially and practically means a "non-Jew" (in Biblical Hebrew "goy" means simply "a nation", but in Mishnaic Hebrew it is used in the sense of "a non-national", i.e., "a non-Jew").
Judaism prohibits Jews from doing certain types of work, known as "melakha" on the Sabbath. Within certain guidelines (as dictated by the Shulkhan Arukh, the authoritative Code of Jewish Law), a non-Jew may perform certain acts which are beneficial to Jews but which may not be performed by Jews on the Sabbath. Generally speaking, a Jew should respect a non-Jew's right to rest on the Sabbath, and therefore may not explicitly ask a non-Jew to perform a service prohibited by the Jewish law on the Sabbath, nor may the Jew obtain benefit ("hana'a") from such a service. Nevertheless, a non-Jew is not expected to keep the Sabbath like a Jew. Hence a Jew may benefit from work performed by a non-Jew if the non-Jew performs this work for his own good and of his own free will. A borderline case is when a Jew hints to a non-Jew that he wants him to perform a certain service without explicitly asking him. Such cases are considered legitimate in most Jewish communities. Furthermore, in many Jewish communities it is considered legitimate to hire a non-Jewish worker to perform certain services on the Sabbath, providing that the non-Jew is paid in advance, so that the payment seems like a kind of gift rather than a salary. In this way, the principle of the non-Jew performing the service of his own free will is still adhered to, at least formally. It is more appropriate if the non-Jew enjoys his own service in a way. For example, if his job is to take care of the heating system, it is more appropriate if this system also heats his own room or apartment, so that he enjoys it as well and not just the members of the Jewish community.
A "shabbat goy" is not needed where life is at stake (pikuach nefesh). Jewish physicians must work on the Sabbath if their work is needed to save lives. They should avoid any unnecessary work forbidden on the Sabbath. However, if there is any question as to the exigency of the situation, they must err on the side of leniency, and do the work.
In certain households and synagogues a particular non-Jew (invariably not a member of the home/synagogue) may be designated as the Shabbos goy for that place. This individual is usually one who would be present regardless of this role, such as a babysitter, a security guard or a synagogue maintenance crew member, and is typically paid for the work. Before the 20th century Shabbos goys most commonly lit (or re-lit) stoves in Jewish homes in the winter. In the 20th century, Colin Powell, Mario Cuomo, Martin Scorsese, Floyd B. Olson, and the adolescent Elvis Presley assisted their Jewish neighbors in this way.[1][2][3][4]
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